Showing posts with label Devotion. Show all posts
Showing posts with label Devotion. Show all posts

Monday, July 3, 2017

Almighty God’s Word—God Himself, the Unique II God’s Righteous Disposition


God’s Wrath Is a Safeguard
for All Just Forces and All Positive Things (Selection)

God’s Wrath Is a Safeguard for All Just Forces and All Positive Things
God’s intolerance of offense is His exclusive substance; God’s wrath is His exclusive disposition; God’s majesty is His exclusive substance. The principle behind God’s anger demonstrates the identity and status that only He possesses. One needs not mention that it is also a symbol of the substance of the unique God Himself. God’s disposition is His own inherent substance. It does not change at all with the passage of time, nor does it change whenever the location changes. His inherent disposition is His intrinsic substance. Regardless of whom He carries out His work upon, His substance does not change, and neither does His righteous disposition. When one angers God, that which He sends forth is His inherent disposition; at this time the principle behind His anger does not change, nor do His unique identity and status. He does not grow angry because of a change in His substance or because His disposition has produced different elements, but because man’s opposition against Him offends His disposition. Man’s flagrant provocation of God is a severe challenge to God’s own identity and status. In God’s view, when man challenges Him, man is contesting Him and testing His anger. When man opposes God, when man contests God, when man continuously tests God’s anger—which is also when sin runs rampant—God’s wrath will naturally reveal and present itself. Therefore, God’s expression of His wrath symbolizes that all evil forces will cease to exist; it symbolizes that all hostile forces will be destroyed. This is the uniqueness of God’s righteous disposition, and it is the uniqueness of God’s wrath. When God’s dignity and holiness are challenged, when just forces are obstructed and unseen by man, God will send forth His wrath. Because of God’s substance, all those forces on earth which contest God, oppose Him and contend with Him are evil, corrupt and unjust; they come from and belong to Satan. Because God is just, of the light and flawlessly holy, all things evil, corrupt and belonging to Satan will vanish with the release of God’s wrath.
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Sunday, July 2, 2017

Almighty God’s Words—The Age of Kingdom Is the Age of Word

The Age of Kingdom Is the Age of Word

The Age of Kingdom Is the Age of Word

    Almighty God says, “In the Age of Kingdom, God uses the word to usher in a new age, to change the means of His work, and to do the work for the entire age. This is the principle by which God works in the Age of Word. He became flesh to speak from different perspectives, enabling man to truly see God, who is the Word appearing in the flesh, and His wisdom and wonder. Such work is done to better achieve the goals of conquering man, perfecting man, and eliminating man. This is the true meaning of using the word to work in the Age of Word. Through the word, man comes to know the work of God, the disposition of God, the essence of man, and what man ought to enter into. Through the word, all the work God wishes to do in the Age of Word is accomplished. Through the word, man is revealed, eliminated, and tried. Man has seen the word, heard the word, and become aware of the existence of the word. As a result, man believes in the existence of God; man believes the almightiness and wisdom of God, as well as God’s heart of love for man and His desire to save man. Though the word “word” is simple and ordinary, the word from the mouth of God become flesh shakes the heavens and earth; His word transforms the heart of man, the notions and the old disposition of man, and the old appearance of the entire world. Through the ages, only the God of this day works in such a manner, and only He speaks and saves man thus. Thereafter, man lives under the guidance of the word, shepherded and supplied by the word; they live in the world of the word, live within the curses and blessings of God’s word, and even more live under the judgment and chastisement of the word. These words and this work are all for the sake of man’s salvation, achieving God’s will, and changing the original appearance of the world of old creation. God created the world with the word, leads men throughout the universe with the word, conquers and saves them with the word. Finally, He shall use the word to bring the entire world of old to an end. Only then is the management plan wholly complete. Throughout the Age of Kingdom, God uses the word to do His work and achieve the results of His work; He does not work wonders or perform miracles; He merely does His work through the word. Because of the word, man is nourished and supplied; because of the word, man gains knowledge and true experience. Man in the Age of Word has truly received exceptional blessings. Man suffers no pain of the flesh and simply enjoys the bountiful supply of the word of God; they need not seek or journey forth, and at ease they see the appearance of God, hear Him speak personally, receive His supply, and see Him personally do His work. Man in ages past was unable to enjoy such things, and these are blessings that they could never receive.”
 from “The Age of Kingdom Is the Age of Word” in The Word Appears in the Flesh



Almighty God’s Word—It Is Very Important to Understand God’s Disposition

It Is Very Important to Understand God’s Disposition


It Is Very Important to Understand God’s Disposition
Almighty God says, “The disposition of God is a subject that seems very abstract and one that is not easily accepted, for His disposition is unlike man’s personality. God, too, has emotions of pleasure, anger, sorrow, and happiness, but such emotions also differ from those of man. God has His own being and possessions. All that He expresses and manifests are representations of His substance and His identity. His being, possessions, as well as substance and identity cannot be replaced by any man. His disposition encompasses His love for mankind, comforting of mankind, hatred of mankind, and even more so, a thorough understanding of mankind. The personality of man, however, may be optimistic, lively, or callous. The disposition of God is one that belongs to the Ruler of the living beings among all things, to the Lord of all creation. His disposition represents honor, power, nobility, greatness, and most of all, supremacy. His disposition is the symbol of authority and all that is righteous, beautiful, and good. Moreover, it is a symbol of how God cannot be suppressed or attacked by the darkness and any enemy force, as well as a symbol of how He cannot be (and indeed is not allowed to be) offended by any created being. His disposition is the symbol of the highest power. No person or persons may or can disturb His work or His disposition. But the personality of man is no more than a mere symbol of the slight superiority of man over beast. Man in and of himself has no authority, no autonomy, and no ability to transcend the self, just a substance that submits in a cowardly manner to manipulation by any person, occurrence, or thing. The pleasure of God is due to the existence and emergence of righteousness and light; because of the destruction of darkness and evil. He takes pleasure because He has brought the light and a good life to mankind; His pleasure is one of righteousness, a symbol of the existence of all that is positive and, most of all, a symbol of auspiciousness. The anger of God is due to the existence of injustice and the disturbance it causes that are harming His mankind; because of the existence of evil and darkness, the existence of things that drive out the truth, and even more so because of the existence of things that oppose what is good and beautiful. His anger is a symbol that all things negative no longer exist and, moreover, is a symbol of His holiness. His sorrow is due to mankind, for whom He has hopes but who has fallen into darkness, because the work He does on man does not reach His expectations, and because the mankind He loves cannot all live in the light. He feels sorrow for the innocent mankind, for the honest but ignorant man, and for the good but ambivalent man. His sorrow is a symbol of His goodness and of His mercy, a symbol of beauty and of kindness. His happiness, of course, comes from defeating His enemies and gaining the good faith of man. Moreover, it comes from the expulsion and destruction of all enemy forces and mankind receiving a good and peaceful life. The happiness of God is unlike the joy of man; rather, it is the feeling of receiving pleasant fruits, a feeling even greater than joy. His happiness is a symbol of mankind breaking free of suffering from now on, and a symbol of mankind entering a world of light. The emotions of mankind, on the other hand, all exist for the purposes of his own interests, not for righteousness, light, or what is beautiful, and least of all for the grace of Heaven. The emotions of mankind are selfish and belong to the world of darkness. They are not for the will, much less for the plan of God, and so man and God can never be spoken of in the same breath. God is forever supreme and ever honorable, while man is forever low and ever worthless. This is because God is forever making sacrifices and devoting Himself to mankind; man, however, forever takes and labors only for himself. God is forever laboring for the existence of mankind, yet man never contributes anything to the light or righteousness. Even if man labors for a time, it is weak and cannot withstand the slightest blow, for the labor of man is always for himself and not for others. Man is always selfish, while God is forever selfless. God is the source of all that is just, good, and beautiful, while man is the successor and expresser of all ugliness and evil. God will never alter His substance of righteousness and beauty, yet man can, at any time, betray righteousness and stray far from God.”

from “It Is Very Important to Understand God’s Disposition” in The Word Appears in the Flesh


Thursday, June 29, 2017

The Incarnate God Is Called Christ, and Christ Is the Flesh Donned by the Spirit of God.

The Incarnate God Is Called Christ, 

and Christ Is the Flesh Donned by the Spirit of God.  


The Incarnate God Is Called Christ
Almighty God says, “The incarnate God is called Christ, and Christ is the flesh donned by the Spirit of God. This flesh is unlike any man that is of the flesh. This difference is because Christ is not of flesh and blood but is the incarnation of the Spirit. He has both a normal humanity and a complete divinity. His divinity is not possessed by any man. His normal humanity sustains all His normal activities in the flesh, while His divinity carries out the work of God Himself. Be it His humanity or divinity, both submit to the will of the heavenly Father. The substance of Christ is the Spirit, that is, the divinity. Therefore, His substance is that of God Himself; this substance will not interrupt His own work, and He could not possibly do anything that destroys His own work, nor would He ever utter any words that go against His own will” (“The Substance of Christ Is Obedience to the Will of the Heavenly Father” in The Word Appears in the Flesh).

Almighty God says, “… Because He is a man with the essence of God, He is above any of created humans, above any man who can perform God’s work. And so, among all those with a human shell like His, among all those who possess humanity, only He is the incarnate God Himself—all others are created humans. Though they all have humanity, created humans are nothing but human, while God incarnate is different: In His flesh He not only has humanity but more importantly has divinity. His humanity can be seen in the outer appearance of His flesh and in His everyday life, but His divinity is difficult to perceive. Because His divinity is expressed only when He has humanity, and is not as supernatural as people imagine it to be, it is extremely difficult for people to see. Even today it is most difficult for people to fathom the true essence of the incarnate God. In fact, even after I have spoken about it at such length, I expect it is still a mystery to most of you. This issue is very simple: Since God becomes flesh, His essence is a combination of humanity and divinity. This combination is called God Himself, God Himself on earth” (“The Essence of the Flesh Inhabited by God” in The Word Appears in the Flesh).


Recommend:Gospel ChoirThe Substance of Christ Is God

Only Christ of the Last Days Can Give Man the Way of Eternal Life

Only Christ of the Last Days Can Give Man the Way of Eternal Life

Only Christ of the Last Days Can Give Man the Way of Eternal Life
Almighty God says, “The way of life is not something that can be possessed by just anyone, nor is it easily obtainable by all. That is because life can only come from God, which is to say, only God Himself possesses the substance of life, there is no way of life without God Himself, and so only God is the source of life, and the ever-flowing wellspring of living water of life. From when He created the world, God has done much work involving the vitality of life, has done much work that brings life to man, and has paid a great price so that man might gain life, for God Himself is eternal life, and God Himself is the way by which man is resurrected. God is never absent from the heart of man, and lives among man at all times. He has been the driving force of man’s living, the fundament of man’s existence, and a rich deposit for man’s existence after birth. He causes man to be reborn, and enables him to tenaciously live in his every role. Thanks to His power, and His inextinguishable life force, man has lived for generation after generation, throughout which the power of God’s life has been the mainstay of man’s existence, and for which God has paid a price that no ordinary man has ever paid. God’s life force can prevail over any power; moreover, it exceeds any power. His life is eternal, His power extraordinary, and His life force not easily overwhelmed by any created being or enemy force. The life force of God exists, and shines its brilliant radiance, regardless of time or place. God’s life remains forever unchanged throughout the upheavals of heaven and earth. All things pass away, but God’s life still remains, for God is the source of the existence of all things, and the root of their existence. Man’s life originates from God, the existence of the heaven is because of God, and the existence of the earth stems from the power of God’s life. No object possessed of vitality can transcend the sovereignty of God, and no thing with vigor can break away from the ambit of God’s authority. In this way, regardless of who they are, everyone must submit under the dominion of God, everyone must live under God’s command, and no one can escape from His control.”
from “Only Christ of the Last Days Can Give Man the Way of Eternal Life” in The Word Appears in the Flesh
Recommend:Gospel Movie clip “The Mystery of Godliness” (5) - The Difference Between God’s Word and Man’s Word

Tuesday, June 27, 2017

Almighty God says, “Remember the words: ‘To you who sincerely expend yourselves for Me, I will give great blessings, so shall it be.’”

Bible Verse - Mathew 6:26
Matthew 6:26 Behold the fowls of the air: for they sow not, neither do they reap, nor gather into barns; yet your heavenly Father feeds them. Are you not much better than they?

The Hymn of God’s word: Rise Up, Cooperate With God

“Rise up to cooperate with Me! I will surely not shortchange anyone who truly spends for Me. Anyone who truly consecrates for Me, all My blessings will be bestowed to you. Offer up your whole being for Me! Your eating and clothing and your future are all in My hand. I will make proper arrangements, so that they will never be exhausted for you to enjoy and use. This is because I have said: ‘Anyone who truly spends for Me, I will surely greatly bless you.’ All blessings will come upon all those who truly spend for Me” (“The Seventieth Utterancein The Word Appears in the Flesh).

“Those of you who sincerely expend and offer yourselves up for Me I will surely protect you until the very end; My hand will surely hold you so that you are always at peace and always joyful and every day you have My light and revelation. I will surely double My blessings upon you, so that you have what I have and possess what I am. That which is given within you is your life, and no one can take it from you. Don’t bring trouble on yourself or get depressed; within Me there is only peace and joy. I sincerely love you, you child who sincerely heeds and obeys Me. Those I hate most are the hypocrites and I will certainly wipe them out. I will eliminate any savor of the world from My house, and eliminate all those things that I cannot bear the sight of” (“The Forty-sixth Utterance” in The Word Appears in the Flesh).

Read more:https://www.holyspiritspeaks.org/books/
Recommended:https://www.holyspiritspeaks.org/audios/hymns-of-god-word/  

Monday, June 26, 2017

Almighty God's Utterances—The Seventh Utterance


God's word is my strength 
    The raising up of environments around us hastens our retreat into the spirit. Don’t act with a hardened heart, don’t disregard whether or not the Holy Spirit is worried, don’t try to be smart and don’t be complacent and self-satisfied or make too much of your own hardships; the only thing to do is to worship God in spirit and truth. You cannot leave God’s words behind or turn a deaf ear to them; you must figure them out carefully, repeat your pray-reading, and grasp the life within the words. Don’t engage in futility by wolfing them down without giving yourself time to digest them. Do you rely on God’s words in everything you do? Don’t talk big like a child and then get all in a muddle whenever anything crops up. You must exercise your spirit every hour of every day, don’t relax even for a moment. You must have a keen spirit. No matter who or what you may encounter, if you come before God you will have a path to follow. You must eat and drink God’s words every day, figure His words out without being negligent, make more effort, get it right down to every detail and equip yourself with the complete truth so as to avoid misunderstanding God’s will. You must broaden your range of experience and focus on experiencing God’s words. Through experience you will be able to be more certain about God; without experience, saying you are certain about Him is just empty words. We must be clear-headed! Awaken! Don’t be slack any longer; if you deal with things in a slipshod way and do not strive for progress then you really are so blind. You must focus on the work of the Holy Spirit, listen carefully to the voice of the Holy Spirit, open your ears to God’s words, cherish the time left and pay whatever the cost. Put your mettle to the best use, get a good hold on the key and focus on practicing God’s words. No matter how well you do on the outside after leaving God’s words, it is all to no avail. Practicing by paying lip-service is unacceptable to God—change must come through your behavior, disposition, faith, courage and insight.

When It Comes to God, What Is Your Understanding—Utterances of Christ of the Last Days

 When It Comes to God, What Is Your Understanding

   
Utterances of Christ of the Last Days
    People have believed in God for a long time, yet most of them have no understanding of this word “God.” They merely follow along in a muddle. They have no clue as to why exactly man should believe in God or what God is exactly. If people know only to believe in and follow God, but not what God is, nor do they understand God, then is this not the biggest joke in the world? Even though people have witnessed many heavenly mysteries by now and have heard of much profound knowledge that man had never grasped before, they are in the dark on many of the most elementary, as-yet uncontemplated truths. Some people might say, “We have believed in God for many years. How could we not know what God is? Does this not belittle us?” But in reality, although everyone is following Me today, no one has any understanding of all this current work. They let go of even the plainest and easiest of questions, let alone this most complex question of “God.” You should know that those questions that you brush aside and are unable to discover are the ones you most should understand, for you know only to follow the crowd, paying no attention and giving no care to what you should be equipping yourself with. Do you truly know why you should have faith in God? Do you really know what God is? Do you truly know what man is? As a man who has faith in God, if you fail to understand these things, do you not lose the dignity of a believer of God? My work today is this: to have people understand their essence, understand all that I do, and know the true face of God—this is the closing act of My management plan, the last stage of My work. That is why I am telling you all of life’s mysteries in advance, so that all of you can accept them from Me. As this is the work of the final age, I must tell you all the truths of life that you have never taken in before, even if you are unable to absorb them and unable to bear them, because you are simply too deficient and too ill-equipped. I want to conclude My work, to finish all My requisite work, and to inform you fully of what I am commissioning you to do, lest you again stray and fall for the evil one’s deceptions when darkness descends. There are many ways beyond your comprehension, many matters you do not understand. You are so ignorant. I know your stature and your shortcomings well. Therefore, even though there are many words you will not be able to absorb, I still want to tell you all these truths that you have never taken in before—because I keep worrying whether, with your current stature, you will be able to stand testimony for Me. It is not that I belittle you. You are all beasts who have not gone through My formal training, and it is truly questionable how much glory is in you. Although I have spent tremendous energy working on you, it seems that the positive elements in you are practically nonexistent, while the negative elements can be counted on one’s fingers and are only devoted to testimonies to shame Satan. Almost everything else in you is Satan’s poison. You look to Me like you are beyond salvation. So, things being where they are now, I look at your various demeanors, and I finally know your true stature. That is why I keep worrying for you: Left to live life on his own, will man really end up better off than or comparable to how he is today? Are you not anxious over your infantile stature? Can you truly be like the chosen people of Israel, loyal to Me and Me alone under all circumstances? What you are displaying is not the mischievousness of children out of their parents’ sight, but the beastliness that erupts in animals out of reach of their masters’ whips. You should know your nature, which is also the weakness all of you share, your common ailment. Thus My only exhortation to you today is to stand testimony for Me. Do not under any circumstance let the old ailment flare up again. The most important thing is to give testimony. That is the heart of My work. You should accept My words just as Mary accepted Jehovah’s revelation that came to her in a dream, believing and then obeying. Only this qualifies as being chaste. For you are the ones who hear My words the most, the ones most blessed by Me. I am giving you all My valuable possessions, bestowing absolutely everything on you. Your status and that of the people of Israel, however, are so different, so completely worlds apart. Yet compared to them, you are receiving so much more. While they wait desperately for My appearance, you spend pleasant days with Me, sharing of My riches. By comparison, what gives you the right to squawk and squabble with Me and demand portions of My possessions? Are you not receiving enough? I give you so much, but what you give Me in return is heart-rending sadness and anxiety and irrepressible resentment and discontent. You are too repugnant, yet you also arouse pity. Therefore I have no choice but to swallow all My resentment and protest to you again and again. Over these several thousand years of work, I had never brought any objections to mankind before because I have discovered that in the history of mankind’s development, only the deceits among you are the most renowned. They are like precious inheritances left you by the famous “ancestor” of antiquity. How I hate those less-than-human swine and dogs. You are too conscienceless! Your character is too base! Your hearts are too hardened! If I took these words of Mine and this work of Mine to Israel, I would have gained glory long ago. But not so among you. Among you there is only cruel neglect, your cold shoulder, and your excuses. You are too unfeeling and too worthless!